Samhain - Ancient Goddess Festival in Celtic mythology

We are approaching to the next ancient Goddess seasonal festival, Samhain. Its mythology is referring to the liberated cosmos outside the matrix/Earth quarantine and also to the underground civilization as you may read in the description below.
In his original purpose Samhain is opening the portals to the Otherworld, a parallel world that exists alongside our own, a heavenly land "beyond the sea or under the earth", a realm of everlasting youth, beauty, health, abundance and joy. The veil between our world and the Otherworld becomes the thinnest.
Unfortunately this festival has been heavily perverted and degenerated through the recent history. That's why you are invited to join our meditation to neutralize negative rituals to be performed during this time, if you feel so guided :
Samhain a Gaelic festival on 1 November marking the end of the harvest season and beginning of winter or "darker half" of the year. It is also the Irish language name for November. Celebrations begin on the evening of 31 October, since the Celtic day began and ended at sunset. This is about halfway between the autumnal equinox and winter solstice. It is one of the four Gaelic seasonal festivals along with Imbolc, Bealtaine, and Lughnasa. Historically it was widely observed throughout Ireland, Scotland, and the Isle of Man (where it is spelled Sauin). A similar festival is held by the Brittonic Celtic people, called Calan Gaeaf in Wales.
Samhain is believed to have Celtic pagan origins and some Neolithic passage tombs in Ireland and Britain are aligned with the sunrise at the time of Samhain. It is mentioned in the earliest Irish literature, from the 9th century, and is associated with many important events in Irish mythology. The early literature says Samhain was marked by great gatherings and feasts and was when the ancient burial mounds were open, which were seen as portals to the Otherworld. Some of the literature also associates Samhain with bonfires and sacrifices.
In Celtic mythology, the Otherworld is the realm of the deities and possibly also the dead. In Gaelic and Brittonic myth it is usually a supernatural realm of everlasting youth, beauty, health, abundance and joy. It is described either as a parallel world that exists alongside our own, or as a heavenly land beyond the sea or under the earth.
The Otherworld is usually elusive, but various mythical heroes visit it either through chance or after being invited by one of its residents. They often reach it by entering ancient burial mounds or caves, or by going under water or across the western sea. Sometimes, they suddenly find themselves in the Otherworld with the appearance of a magic mist, supernatural beings or unusual animals. An otherworldly woman may invite the hero into the Otherworld by offering an apple or a silver apple branch, or a ball of thread to follow as it unwinds.
The Otherworld is usually called Annwn in Welsh mythology and Avalon in Arthurian legend. In Irish mythology it has several names, including Tír na nÓg, Mag Mell (or Magh Meall = Plain of Honey) and Emain Ablach.



